“06/05/2020] +91 98400 53450: Larry Ellison has following queries
1) Is NVS a Gandhian
06/05/2020 Subbaraman NV: I cannot claim to be. Right from childhood I deem Gandhiji a demi God. To the extent possible I practice.
07/05/2020] +91 98400 53450: As per Larry Ellison, India is currently deviating from Gandhian ways
, 07/05/2020] +91 98400 53450: Like secularism
07/05/2020] +91 98400 53450: Larry wants NVS to be an activist
07/05/2020] +91 98400 53450: He says huge following will be there
, 07/05/2020] +91 98400 53450: People are not happy the way Indian democracy is moving
07/05/2020] +91 98400 53450: He says why people like NVS are silent
07/05/2020] +91 98400 53450: In spite of huge followers in Blog
07/05/2020] Subbaraman NV: I shall get back – so nice of him and you!”
Esteemed viewers of ENVIUS THOUGHTS, I am sure would have made out why and how this week’s Sunday story!!!!!!!!!!!
The above is a chat with one of my closest co residents of my great mini ‘Baratha Vilasam colony’ Jeevan Bima Nagar, promoted by Life Insurance Corporation of India, my Alma master- with 944 flats for the policyholders of LIC, of whom I am also one notwithstanding the fact that I have served for more than four decades this mammoth Organization in Andhra Pradesh, Rajasthan, Tamilnadu etc.! Mr. Suresh Mathew my close friend has gone to US on an official work and caught up there thanks to ALL POWERFUL CORONA!
There are so many “isms” in the world and one is GANDHISM and one who follows Gandhism in thoughts, words and deeds honestly and faithfully can be deemed to be a Gandhian! Let us go a little deeper to find an answer to the question that the TITLE OF THE SUN DAY STORY poses!
Gandhism is a body of ideas that describes the inspiration, vision, and the life work of Mohandas Gandhi. It is particularly associated with his contributions to the idea of nonviolent resistance, sometimes also called civil resistance. The two pillars of Gandhism are truth and non-violence.
The term “Gandhism” also encompasses what Gandhi’s ideas, words, and actions mean to people around the world and how they used them for guidance in building their own future. Gandhism also permeates into the realm of the individual human being, non-political and non-social. A Gandhian can mean either an individual who follows, or a specific philosophy which is attributed to, Gandhism.
However, Gandhi did not approve of the term ‘Gandhism’. As he explained:
“There is no such thing as “Gandhism” and I do not want to leave any sect after me. I do not claim to have originated any new principle or doctrine. I have simply tried in my own way to apply the eternal truths to our daily life and problems…The opinions I have formed and the conclusions I have arrived at are not final. I may change them tomorrow. I have nothing new to teach the world. Truth and non-violence are as old as the hills.”
In the absence of a “Gandhism” approved by Gandhi himself, there is a school of thought that one has to derive what Gandhism stands for, from his life and works. One such deduction is a philosophy based on “truth” and “non-violence” in the following sense. First, we should acknowledge and accept the truth that people are different at all levels (“truth”). Second, that one should never resort to violence to settle inherent differences between human beings at any level: from between two people to two nations to two races or two religions (“non-violence”).
Simplicity in life and living and nobility in thoughts, words and deeds are sin qua non.
Khadhi dress –kadhar- is just a symbol and wearing kadhar dress alone cannot be deemed to be simple and Gandhian! From this standard there are thousands and thousands of Gandhians in India and in that case India should be the NOBLEST NATION in the world!
Gandhiji’s autobiography “MY EXPEREIMENTS WITH TRUTH “ is indeed a great epic!
Here are his views on his cherished principles of TRUTH and NON-VIOLENCE:
TRUTH AND NONVIOLENCE are the two key ingredients of Gandhian thought. It is not possible to pursue one without the other. .Word “truth” denotes the “right” thing to do in a morally charged situation. Mahatma Gandhi was fond of quoting the following statement from Confucius: “To know what is right and not to do it is cowardice.”
It may be possible to pursue both truth without regard to nonviolence, and nonviolence without regard to truth. The pursuit of truth on its own makes us self-righteous. Similarly, nonviolence pursued on its own, uncoupled with truth, could simply be used as a cover to countenance passivity, even cowardice, and degenerate into a form of self-indulgence – just as truth on its own could degenerate into a form of self-righteousness.
If the two-truth and ahimsa-are to be pursued simultaneously, then the question arises- what is the relationship between the two? The following passage from the writings of Mahatma Gandhi offers a clue to his position on the matter:
It is perhaps clear from the foregoing, that without ahimsa it is not possible to seek and find Truth. Ahimsa and Truth are so intertwined that it is practically impossible to disentangle and separate them. They are like the two sides of a coin, or rather of a smooth unstamped metallic are like the two sides of a coin, or rather of a smooth unstamped metallic disc. Who can say, which is the obverse, and which is the reverse? Nevertheless ahimsa is the means; Truth is the end. When once we have grasped this point, final victory is beyond question. Whatever difficulties we encounter, whatever apparent reverses we sustain, we may not give up the quest for Truth which alone is, being God Himself (M. K. Gandhi, Hindu Dharma (Ahmedabad : Thus for Mahatma Gandhi nonviolence is the means, and truth, or God, is the end.
This relationship of the two is also capable of being looked at in new light from within an essentially Gandhian framework.
. It seems, however, that there are good reasons for arguing, from a Gandhian perspective, that such a proclamation should be nonviolent. Mahatma Gandhi insisted that human beings are necessarily an imperfect channel for the respective of God’s revelation. This fact means that they could go wrong in some way in speaking for God. So if in disseminating God’s message they turned out to be wrong but proclaimed it in a nonviolent way, then they would have caused minimum harm. And if they turn out to be right – then all power to them.
Is this the reason why crucifixion and resurrection of Jesus in Christianity are companion events?.
I distinctly remember on the assassination day of Gandhiji, at age 7, I was having fever and I refused to take porridge and slept weeping.
My conviction on truth and non- violence NIL? If someone takes a staff and asks me the question, if I say yes, and is likely to beat me I shall say NO NO NO!
That type of Gandhian I am!
It is unfortunate that the present Center proposes to build a temple for that criminal Godse and publish his books. What a shame!
Secularism-yes I subscribe. ISHVAR ALLAH THAERAE NAM SABKO SANMATHI DHE BHAGWAN- Ragupathi Raghava Raja Ram was Gandhiji’s pet song. I also love it.
I go to temple, stand for a minute in front of any mosque, or Church when I pass through by walk. And think when I cross by other modes. To some extent I don’t indulge in uttering lies with knowledge.
To conclude the Sunday Story –“EMPHATIC NO “ is THE answer to Mr Eapen of US and my dear friend Suresh Mathew at the moment caught up in US!
We shall meet as usual tomorrow and till then BYE!
A shield I got for my literary contributions.